The Gospel of the Buddha : ​ค้นหาหนังสือธรรมะ หน้า 16 / 84

parideva dukkha The Buddha characterized this form of suffering as that which produces tears of anguish whenever we are unable to give up our attachment to something. Again the cause might be the dece

This text delves into the different forms of suffering defined by the Buddha. It describes 'parideva dukkha' as the anguish leading to tears due to attachment loss, primarily affecting those grieving

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

In this teaching, the Buddha emphasized that craving is the root cause of suffering. He illustrated that just as a tree will regrow from its stump if not completely uprooted, suffering will persist if

[phottabhba-vitaka] and thought-conception concerning of the mental objects [dhamma-vitaka]. Moreover, the discursive thought [vicāra] concerning our sensual objects arising from the aforementioned se

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overcome these attachme

mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

Dhamma Body, thereby make themselves invulnerable to the action of defilements. In the past we might have been unable to give up unwholesome behaviours (such as drink- ing alcohol) in spite of knowing

The Dhamma Body, or Dhammakāya, represents the essence of Buddhism, highlighting the journey towards enlightenment. By attaining the Dhamma Body, individuals can free themselves from defilements such

with which his mind had been engrained for countless lifetimes polluting his thoughts, speech and actions — which had led to retribution and leading to his continuing rebirth in the cycle of existence

This text discusses the purification of the mind through the teachings of the Buddha, emphasizing the importance of the Dhammakāya Arahat Body and the attainment of enlightenment. The Pathama Magga re

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on

Once there was a brahmin who noticed that as the monks stopped at a certain place to robe themselves before entering the town for alms, the hems of their robes would always become wet from the dew on

The Perfections which he had built up for himself from the past, together with the good deeds of his present lifetime added up to a level of Perfections superior to those of his contemporary monks. Co

In the narrative of Koṇḍañña's journey, we see how individual Perfections and good deeds lead to his early awakening, inspiring both him and his companions to deeper faith and dedication in their prac

people cite examples of enlightenment such as that of Bahiya Dārucīriya who, in his final lifetime didn’t appear to mediate, but could become enlightened just by hearing a few words from the Buddha at

In examining the enlightenment of Bahiya Dārucīriya, it is essential to recognize his previous lifetimes where he dedicated himself to achieving enlightenment through intense meditation. Alongside fel

the Buddha didn’t explain what the device was by which they could see and know according to reality, they could follow the gist of what he was explaining. 2.3 Benefits of Seeing and Knowing according

This text delves into the teachings of the Buddha regarding the benefits of seeing and knowing according to reality. Although he did not explicitly define the device for achieving this understanding,

all that way from the top of our head to the tips of our toes, we are full of suffering — he had seen and known it for him- self as a result of having the wherewithal to see and know the nature of rea

The text delves into the Buddha's teachings on suffering, challenging ancient beliefs that linked suffering to divine punishment or fate. Instead, he identifies craving as the root cause of suffering,

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

According to author, Phrabhavanaviryakhun (Luang Phaw Dattajeewo), the Buddha’s First Teaching: “…the Dhammacakkapavattana Sutta is so important because it acts like a master-plan for all the subseq

This annotated edition of the Saraththamuccaya commentary on the Dhammacakkapavattana Sutta emphasizes its pivotal role as a comprehensive guide for all subsequent teachings during the Buddha’s lifeti

He started to be his own master following the great Buddhist Manual, The Path of Purity written by Buddhaghosa, a famous Buddhist exegete of the fifth century A.D.. Once he was on dhutanga in Supan Bu

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The other monks were curious about the beaming face of the young monk Candasaro as he ate his midday meal. They asked him, "Candasaro, why are you smiling while you are having your lunch? To whom are

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ในเช้าวันนั้นเอง,พระปัจเจกพระเจ้าองค์หนึ่งได้ออกจากนิธิสมาบัติและทรงตรวจดูว่า 'ใครคือผู้มีบุญที่ท่านควรจะไปโปรดในวันนี้' ซึ่งท่านได้เห็นภูมิเพื่อนน้องเข้ามาในจ่ายพระอุทธ จึงถือ บาตรและจีวรเหาะมารวมด้ว

ในเช้าวันนั้น พระปัจเจกพระเจ้าได้ออกจากนิธิสมาบัติและใช้ปัญญาของพระพุทธเจ้าในการตรวจสอบว่าใครที่ควรได้รับความช่วยเหลือ พระองค์ได้พบกับชายชาวนาและลงมาโปรดเขา โดยถือบาตรและจีวรในระหว่างที่ชายชาวนากำลังจ

Throughout the course the students live at the center, meditating and sleeping in the grounds under umbrellas (klod). The sight of some 300 monks, their saffron robes contrasting with the green of the

Throughout the course the students live at the center, meditating and sleeping in the grounds under umbrellas (klod). The sight of some 300 monks, their saffron robes contrasting with the green of the

A FOREIGNER'S IMPRESSION OF BUDDHISM IN THAILAND Mrs. Nancy Hyson is a middle-aged Thai business lady who immigrated to the United States about twenty-one years ago. Although she has been quite succes

lady who immigrated to the United States about twenty-one years ago. Although she has been quite successful in her career, she accepts that riches itself cannot really make her live a happy life. Acco

For 2000 years If Buddhism is just about 'Suffer- ing' then it is already a dead religion. It would be a religion equivalent to worshipping the interred remains of the Lord Buddha. It would be difficu

the Lord Buddha. It would be difficult to imagine how a religion such as this could survive for 2000 years since the passing of the Lord Buddha. 2010:11 9100/1101 al orty odbbuli on rah ods soldsamoz

ต่อไปว่า "Buddhism is not culture-bound. It can moves very easily from one culture to another. This is because Buddhism puts emphasis on internal development rather than on external development. (พระพ

ต่อไปว่า "Buddhism is not culture-bound. It can moves very easily from one culture to another. This is because Buddhism puts emphasis on internal development rather than on external development. (พระพ